{"id":2835,"date":"2015-12-18T14:34:02","date_gmt":"2015-12-18T13:34:02","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=2835"},"modified":"2016-01-04T11:37:22","modified_gmt":"2016-01-04T10:37:22","slug":"2015-13-petrognani","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/2015-13-petrognani\/","title":{"rendered":"2015-13-PETROGNANI"},"content":{"rendered":"<p><\/p>\n<h1>EARLY UPPER PALEOLITHIC PARIETAL ART:<\/h1>\n<h2>Shared Characteristics and Different Symbolic Traditions<\/h2>\n<h3>Stephane PETROGNANI<\/h3>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-content\/files\/2015\/en-GB\/Palethnology-2015-GB-13-Petrognani.pdf\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-92\" src=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/files\/2014\/04\/ico-pdf-021.gif\" alt=\"Icone pdf\" width=\"44\" height=\"51\" \/>\u00a0\u00a0\u00a0Download<\/a><\/p>\n<h4>Abstract<\/h4>\n<p>What symbolic traditions can be defined at the beginning of the Upper Paleolithic? Can we characterize specific Aurignacian, Gravettian or Solutrean approaches? This thematic-stylistic analysis applied to a sample of 2\u2009000 representations in nearly 110 caves provides some partial answers to these questions and reveals continuity in the \u201cartistic traditions\u201d of early Upper Paleolithic groups. Other observations show the complexity of artistic representations through time-bound and location-bound \u201ctraditions\u201d and speak to the plurality of symbolic behavior in prehistoric societies.<\/p>\n<p>We highlight a decrease in the diversity of stylistic resources used by Paleolithic groups throughout the Upper Paleolithic. Graphic standards imposed by the group tend to become more rigid, limiting the scope of the prehistoric artist and leading to a set repertoire of certain formal graphic representations. Due to this decrease in the \u201cfreedom\u201d of iconographic codes, which become increasingly standardized, the role of the Paleolithic artist in society is reconsidered and appears to reflect social changes.<\/p>\n<h4>To cite this article<\/h4>\n<address><span style=\"color: #bd7e1b\">Petrognani S.,\u00a02015 <\/span>\u2013\u00a0Early Upper Paleolithic Parietal Art: Shared Characteristics and Different Symbolic Traditions, in White R., Bourrillon R. (eds.) with the collaboration of Bon F., <em>Aurignacian Genius: Art, Technology and Society of the First Modern Humans in Europe<\/em>, Proceedings of the International Symposium, April 08-10 2013, New York University, <em>P@lethnology<\/em>, 7, 221-235.<\/address>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>EARLY UPPER PALEOLITHIC PARIETAL ART: Shared Characteristics and Different Symbolic Traditions Stephane PETROGNANI \u00a0\u00a0\u00a0Download Abstract What symbolic traditions can be defined at the beginning of the Upper Paleolithic? Can we characterize specific Aurignacian, Gravettian or Solutrean approaches? This thematic-stylistic analysis applied to a sample of 2\u2009000 representations in nearly 110 caves provides some partial answers &hellip; <a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/2015-13-petrognani\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">2015-13-PETROGNANI<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49533],"tags":[],"class_list":["post-2835","post","type-post","status-publish","format-standard","hentry","category-2015-7-articles"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/2835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/comments?post=2835"}],"version-history":[{"count":10,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/2835\/revisions"}],"predecessor-version":[{"id":2977,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/2835\/revisions\/2977"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/media?parent=2835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/categories?post=2835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/tags?post=2835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}