{"id":2856,"date":"2015-12-18T14:39:36","date_gmt":"2015-12-18T13:39:36","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=2856"},"modified":"2016-01-04T15:18:39","modified_gmt":"2016-01-04T14:18:39","slug":"2015-15-azema","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/2015-15-azema\/","title":{"rendered":"2015-15-AZEMA"},"content":{"rendered":"

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ANIMATION AND GRAPHIC NARRATION IN THE AURIGNACIAN<\/h1>\n

Marc AZ\u00c9MA<\/h3>\n

\"Icone\u00a0\u00a0\u00a0Download<\/a><\/p>\n

Abstract<\/h4>\n

What was the purpose of the images conceived and produced by prehistoric groups? Our research into the animation of these images leads us to propose a new method of analysis that shows their primary function to be narrative. The identification of mechanisms for graphic narration can help to decipher the exact content conveyed by these messages beginning as early as the Aurignacian. The main images from two parietal art caves from this period, Chauvet-Pont d\u2019Arc and Baume Latrone in the South of France, provide a remarkable example of the different animation processes and sequencing underlying these first Aurignacian stories.<\/p>\n

To cite this article<\/h4>\n
Az\u00e9ma M.,\u00a02015 <\/span>\u2013\u00a0Animation and Graphic Narration in the Aurignacian, in White R., Bourrillon R. (eds.) with the collaboration of Bon F., Aurignacian Genius: Art, Technology and Society of the First Modern Humans in Europe<\/em>, Proceedings of the International Symposium, April 08-10 2013, New York University, P@lethnology<\/em>, 7, 256-279.<\/address>\n

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ANIMATION AND GRAPHIC NARRATION IN THE AURIGNACIAN Marc AZ\u00c9MA \u00a0\u00a0\u00a0Download Abstract What was the purpose of the images conceived and produced by prehistoric groups? Our research into the animation of these images leads us to propose a new method of analysis that shows their primary function to be narrative. The identification of mechanisms for graphic … Continue reading 2015-15-AZEMA<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49533],"tags":[],"class_list":["post-2856","post","type-post","status-publish","format-standard","hentry","category-2015-7-articles"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/2856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/comments?post=2856"}],"version-history":[{"count":11,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/2856\/revisions"}],"predecessor-version":[{"id":2992,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/2856\/revisions\/2992"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/media?parent=2856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/categories?post=2856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/tags?post=2856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}