{"id":3125,"date":"2017-02-13T07:15:59","date_gmt":"2017-02-13T06:15:59","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=3125"},"modified":"2017-02-20T19:58:52","modified_gmt":"2017-02-20T18:58:52","slug":"2016-07-gates-etal","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/2016-07-gates-etal\/","title":{"rendered":"2016-07-GATES-ETAL"},"content":{"rendered":"

<\/p>\n

Using Worked Bones to Study Iroquoian Households: <\/h1>\n

The Case of the St. Lawrence Iroquoians from Saint-Anicet, Quebec<\/h2>\n

Christian GATES ST-PIERRE, Marie-\u00c8ve BOISVERT, Maude CHAPDELAINE<\/h3>\n

\"Icone\u00a0\u00a0\u00a0Download<\/a><\/p>\n

Abstract<\/h4>\n

Bone tools are abundant on Iroquoian sites and are generally analyzed using a typo-functional perspective. This article will serve as a demonstration of a demonstration of the utility of bone tools to study the household and social organization of St. Lawrence Iroquoians through intra- and inter-household spatial analyses.<\/p>\n

To cite this article<\/h4>\n
Gates St-Pierre C., Boisvert M.-\u00c8., Chapdelaine M.,\u00a02016 <\/span>\u2013\u00a0Using Worked Bones to Study Iroquoian Households: The Case of the St. Lawrence Iroquoians from Saint-Anicet, Quebec, in Chapdelaine C., Burke A., Gernigon K. (eds.), Household Archaeology \u2013 A Transatlantic Comparative Approach<\/em>, Proceedings of the International Symposium, October 24-25 2014, Universit\u00e9 de Montr\u00e9al, P@lethnology<\/em>, 8, 95-109.<\/address>\n

<\/p>","protected":false},"excerpt":{"rendered":"

Using Worked Bones to Study Iroquoian Households: The Case of the St. Lawrence Iroquoians from Saint-Anicet, Quebec Christian GATES ST-PIERRE, Marie-\u00c8ve BOISVERT, Maude CHAPDELAINE \u00a0\u00a0\u00a0Download Abstract Bone tools are abundant on Iroquoian sites and are generally analyzed using a typo-functional perspective. This article will serve as a demonstration of a demonstration of the utility of … Continue reading 2016-07-GATES-ETAL<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54612],"tags":[],"class_list":["post-3125","post","type-post","status-publish","format-standard","hentry","category-2016-8"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/3125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/comments?post=3125"}],"version-history":[{"count":3,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/3125\/revisions"}],"predecessor-version":[{"id":3155,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/3125\/revisions\/3155"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/media?parent=3125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/categories?post=3125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/tags?post=3125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}