 {"id":3211,"date":"2017-12-08T17:40:02","date_gmt":"2017-12-08T16:40:02","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=3211"},"modified":"2017-12-18T18:12:01","modified_gmt":"2017-12-18T17:12:01","slug":"2017-revue","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/2017-revue\/","title":{"rendered":"2017-REVIEW"},"content":{"rendered":"<p><\/p>\n<div style=\"text-align:center\"><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-content\/files\/2017\/en-GB\/Palethnology-2017-00-GB-Review.pdf\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"palimage\" src=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/files\/Cover-2017-GB.jpg\" alt=\"Cover 2017\" width=\"367\" height=\"520\" \/><\/a><\/div>\n<hr \/>\n<h1>CONTENTS<\/h1>\n<hr \/>\n<h2><strong>ARCHAEOLOGY AND SOCIAL SCIENCES<\/strong><\/h2>\n<hr \/>\n<h6>Philippe BOISSINOT<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-01-Introduction\/\" target=\"_self\">INTRODUCTION<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>S\u00e9bastien PLUTNIAK<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-02-Plutniak\/\" target=\"_self\">IS AN ARCHAEOLOGICAL CONTRIBUTION TO THE THEORY OF SOCIAL SCIENCE POSSIBLE?<br \/>\nArchaeological data and concepts in the dispute between Jean-Claude Gardin and Jean-Claude Passeron<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Jean-Michel POISSON<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-03-Poisson\/\" target=\"_self\">MEDIEVAL ARCHAEOLOGY AND THE HISTORY OF MATERIAL CULTURE:<br \/>\nForty years later<br \/>\n<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Fabio PORZIA, Corinne BONNET<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-04-Porzia-Bonnet\/\" target=\"_self\">THE JERUSALEM TEMPLE BETWEEN \u201cTHEOLOGY\u201d AND ARCHAEOLOGY:<br \/>\nwhich issues, what dialogue?<br \/>\n<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Sandrine ROBERT<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-05-Robert\/\" target=\"_self\">LANDSCAPE ARCHAEOLOGY AND GEOGRAPHY:<br \/>\nbetween observation, transfers and co-constructions<br \/>\n<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Cecilia D\u2019ERCOLE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-06-dercole\/\" target=\"_self\">ARCHAEOLOGY AND ECONOMIC HISTORY:<br \/>\nbetween affinities and discord<br \/>\n<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Fran\u00e7ois-Xavier FAUVELLE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-07-Fauvelle\/\" target=\"_self\">ARCHAEOLOGY AND PSYCHOANALYSIS:<br \/>\nwhat is the inquiry searching for?<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Philippe BOISSINOT<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-08-Boissinot\/\" target=\"_self\">WHY ARCHAEOLOGY, IN ALL OF ITS COMPONENTS, IS A SOCIAL SCIENCE<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>CONTENTS ARCHAEOLOGY AND SOCIAL SCIENCES Philippe BOISSINOT INTRODUCTION S\u00e9bastien PLUTNIAK IS AN ARCHAEOLOGICAL CONTRIBUTION TO THE THEORY OF SOCIAL SCIENCE POSSIBLE? Archaeological data and concepts in the dispute between Jean-Claude Gardin and Jean-Claude Passeron Jean-Michel POISSON MEDIEVAL ARCHAEOLOGY AND THE HISTORY OF MATERIAL CULTURE: Forty years later Fabio PORZIA, Corinne BONNET THE JERUSALEM TEMPLE BETWEEN &hellip; <a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/2017-revue\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">2017-REVIEW<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54613],"tags":[],"class_list":["post-3211","post","type-post","status-publish","format-standard","hentry","category-2017-9"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/3211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/comments?post=3211"}],"version-history":[{"count":16,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/3211\/revisions"}],"predecessor-version":[{"id":3275,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/posts\/3211\/revisions\/3275"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/media?parent=3211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/categories?post=3211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/en\/wp-json\/wp\/v2\/tags?post=3211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}