{"id":2728,"date":"2015-12-18T13:50:14","date_gmt":"2015-12-18T12:50:14","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=2728"},"modified":"2016-01-04T11:41:39","modified_gmt":"2016-01-04T10:41:39","slug":"2015-02-bon","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2015-02-bon\/","title":{"rendered":"2015-02-BON"},"content":{"rendered":"<p><\/p>\n<h1>\u00c0 LA CROIS\u00c9E DES CHEMINS (CROSSROAD TRAFFIC)<\/h1>\n<h3>Fran\u00e7ois BON<\/h3>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-content\/files\/2015\/fr-FR\/Palethnologie-2015-FR-02-Bon.pdf\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-92\" src=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/files\/2014\/04\/ico-pdf-021.gif\" alt=\"Icone pdf\" width=\"44\" height=\"51\" \/>\u00a0\u00a0\u00a0T\u00e9l\u00e9charger<\/a><\/p>\n<h4>R\u00e9sum\u00e9<\/h4>\n<p>Cette contribution propose de nourrir la discussion sur l\u2019une des questions centrales pos\u00e9es par l\u2019Aurignacien\u202f: peut-on vraiment identifier dans cette culture-cl\u00e9 de la transition entre Pal\u00e9olithique moyen et Pal\u00e9olithique sup\u00e9rieur, les m\u00e9canismes d\u2019une co\u00e9volution biologique et comportementale associant l\u2019Homme anatomiquement moderne \u00e0 une gamme de r\u00e9alisations volontiers qualifi\u00e9es elles aussi de \u201cmodernes\u201d\u202f? Et, si tel est le cas, dans quel sens l\u2019un et l\u2019autre de ces param\u00e8tres se sont-ils influenc\u00e9s\u202f? L\u2019analyse propos\u00e9e sugg\u00e8re que c\u2019est avant tout la reconfiguration des relations sociales qui a constitu\u00e9 le moteur d\u00e9terminant de l\u2019\u00e9volution ressentie, influen\u00e7ant directement la diversit\u00e9 biologique gr\u00e2ce \u00e0 l\u2019accroissement des contacts et brassages entre les groupes et les populations que ceux-ci composent.<\/p>\n<h4>Pour citer cet article<\/h4>\n<address><span style=\"color: #bd7e1b\">Bon F.,\u00a02015 <\/span>\u2013\u00a0\u00c0 la crois\u00e9e des chemins (crossroad traffic), in White R., Bourrillon R. (dir.) avec la collaboration de Bon F., <em>Aurignacian Genius : art, technologie et soci\u00e9t\u00e9 des premiers hommes modernes en Europe<\/em>, Actes du symposium international, 8-10 avril 2013, New York University, <em>P@lethnologie<\/em>, 7, 8-18.<\/address>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u00c0 LA CROIS\u00c9E DES CHEMINS (CROSSROAD TRAFFIC) Fran\u00e7ois BON \u00a0\u00a0\u00a0T\u00e9l\u00e9charger R\u00e9sum\u00e9 Cette contribution propose de nourrir la discussion sur l\u2019une des questions centrales pos\u00e9es par l\u2019Aurignacien\u202f: peut-on vraiment identifier dans cette culture-cl\u00e9 de la transition entre Pal\u00e9olithique moyen et Pal\u00e9olithique sup\u00e9rieur, les m\u00e9canismes d\u2019une co\u00e9volution biologique et comportementale associant l\u2019Homme anatomiquement moderne \u00e0 une gamme &hellip; <a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2015-02-bon\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">2015-02-BON<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49533],"tags":[],"class_list":["post-2728","post","type-post","status-publish","format-standard","hentry","category-2015-7-articles"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/2728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/comments?post=2728"}],"version-history":[{"count":13,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/2728\/revisions"}],"predecessor-version":[{"id":2987,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/2728\/revisions\/2987"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/media?parent=2728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/categories?post=2728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/tags?post=2728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}