 {"id":3057,"date":"2017-01-26T21:06:43","date_gmt":"2017-01-26T20:06:43","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=3057"},"modified":"2017-12-08T14:16:19","modified_gmt":"2017-12-08T13:16:19","slug":"2016-revue","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-revue\/","title":{"rendered":"2016-REVUE"},"content":{"rendered":"<p><\/p>\n<div style=\"text-align:center\"><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-content\/files\/2016\/fr-FR\/Palethnologie-2016-FR-00-Revue.pdf\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"palimage\" src=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/files\/Couverture-2016-FR.jpg\" alt=\"Couverture 2016\" width=\"367\" height=\"520\" \/><\/a><\/div>\n<hr \/>\n<h1>SOMMAIRE<\/h1>\n<hr \/>\n<h2><strong>La maisonn\u00e9e dans les Am\u00e9riques<\/strong><\/h2>\n<hr \/>\n<h6>Adrian L. BURKE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-01-Burke\/\" target=\"_self\">L\u2019ARCH\u00c9OLOGIE DES MAISONN\u00c9ES<br \/>\npour une approche comparative transatlantique<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>John L. CREESE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-02-Creese\/\" target=\"_self\">PROLONGER LA CHARPENTE :<br \/>\nla maison-longue iroquoienne en tant que syst\u00e8me sociotechnique<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Jennifer BIRCH<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-03-Birch\/\" target=\"_self\">RELATIONS DE POUVOIR ET DE PRODUCTION<br \/>\nAU SEIN DES COMMUNAUT\u00c9S ANCESTRALES WENDAT<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Christina B. RIETH<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-04-Rieth\/\" target=\"_self\">ARCH\u00c9OLOGIE DE LA MAISONN\u00c9E DE LA FIN DE LA PR\u00c9HISTOIRE<br \/>\nDANS L\u2019EST DE L\u2019\u00c9TAT DE NEW YORK<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Michel PLOURDE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-05-Plourde\/\" target=\"_self\">LA MAISONN\u00c9E CHEZ LES CHASSEURS DE PHOQUE IROQUOIENS<br \/>\nDE LA PROVINCE DE CANADA AU SYLVICOLE SUP\u00c9RIEUR (1000-1535)<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Claude CHAPDELAINE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-06-Chapdelaine\/\" target=\"_self\">POUR UNE ARCH\u00c9OLOGIE SOCIALE<br \/>\nSUR LES SITES DE DROULERS\u2009\/\u2009TSIIONHIAKWATHA ET MAILHOT-CURRAN<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Christian GATES ST-PIERRE, Marie-\u00c8ve BOISVERT, Maude CHAPDELAINE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-07-Gates-etal\/\" target=\"_self\">L\u2019\u00c9TUDE DES MAISONN\u00c9ES IROQUOIENNES \u00c0 TRAVERS L\u2019ANALYSE DE LEUR INDUSTRIE OSSEUSE\u202f:<br \/>\nle cas des Iroquoiens du Saint-Laurent de la r\u00e9gion de Saint-Anicet, au Qu\u00e9bec<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Claire ST-GERMAIN, Michelle COURTEMANCHE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-08-St-Germain-Courtemanche\/\" target=\"_self\">LA FAUNE EXPLOIT\u00c9E DANS LES MAISONN\u00c9ES DU SITE MAILHOT-CURRAN (BGFN-2)<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Christina T. HALPERIN, Antonia FOIAS<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-09-Halperin-Foias\/\" target=\"_self\">LES ORDURES DE LA MAISONN\u00c9E\u202f:<br \/>\nles pratiques de rejet de la p\u00e9riode maya classique (vers 300-900 apr. J.-C.)<\/a><\/p>\n<hr \/>\n<h2><strong>La maisonn\u00e9e en Europe<\/strong><\/h2>\n<hr \/>\n<h6>Karim GERNIGON<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-10-Gernigon\/\" target=\"_self\">LE VILLAGE AVANT LA MAISON ?<br \/>\nLa n\u00e9olithisation de l\u2019Europe au prisme de la maisonn\u00e9e<\/a><\/p>\n<hr align=\"left\" width=\"40%\" style=\"margin-top: 20px;margin-bottom: 20px\" \/>\n<h6>Jean GUILAINE<\/h6>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-11-Guilaine\/\" target=\"_self\">MAISONS N\u00c9OLITHIQUES :<br \/>\nexemples m\u00e9diterran\u00e9ens<\/a><\/p>\n<hr \/>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE La maisonn\u00e9e dans les Am\u00e9riques Adrian L. BURKE L\u2019ARCH\u00c9OLOGIE DES MAISONN\u00c9ES pour une approche comparative transatlantique John L. CREESE PROLONGER LA CHARPENTE : la maison-longue iroquoienne en tant que syst\u00e8me sociotechnique Jennifer BIRCH RELATIONS DE POUVOIR ET DE PRODUCTION AU SEIN DES COMMUNAUT\u00c9S ANCESTRALES WENDAT Christina B. RIETH ARCH\u00c9OLOGIE DE LA MAISONN\u00c9E DE LA &hellip; <a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2016-revue\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">2016-REVUE<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54612],"tags":[],"class_list":["post-3057","post","type-post","status-publish","format-standard","hentry","category-2016-8"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/3057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/comments?post=3057"}],"version-history":[{"count":30,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/3057\/revisions"}],"predecessor-version":[{"id":3222,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/3057\/revisions\/3222"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/media?parent=3057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/categories?post=3057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/tags?post=3057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}