{"id":3256,"date":"2017-12-08T17:02:40","date_gmt":"2017-12-08T16:02:40","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/?p=3256"},"modified":"2017-12-18T17:53:07","modified_gmt":"2017-12-18T16:53:07","slug":"2017-07-fauvelle","status":"publish","type":"post","link":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-07-fauvelle\/","title":{"rendered":"2017-07-FAUVELLE"},"content":{"rendered":"<p><\/p>\n<h1>Arch\u00e9ologie et psychanalyse\u202f: <\/h1>\n<h2>de quoi l\u2019enqu\u00eate est-elle la qu\u00eate\u202f?<\/h2>\n<h3>Fran\u00e7ois-Xavier FAUVELLE<\/h3>\n<p><a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-content\/files\/2017\/fr-FR\/Palethnologie-2017-FR-07-Fauvelle.pdf\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-92\" src=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/files\/2014\/04\/ico-pdf-021.gif\" alt=\"Icone pdf\" width=\"44\" height=\"51\" \/>\u00a0\u00a0\u00a0T\u00e9l\u00e9charger<\/a><\/p>\n<h4>R\u00e9sum\u00e9<\/h4>\n<p>Cet article est une r\u00e9flexion comparative sur les r\u00e9gimes d\u2019enqu\u00eate qu\u2019offrent deux disciplines ou pratiques d\u2019investigation du pass\u00e9, \u00e0 savoir l\u2019arch\u00e9ologie et la psychanalyse. Ces deux voies d\u2019enqu\u00eate r\u00e9gressive partent des indices (mat\u00e9riels ou psychiques) pr\u00e9sents pour recouvrer le pass\u00e9. Cependant, au-del\u00e0 d\u2019une similitude de fa\u00e7ade, arch\u00e9ologie et psychanalyse ne proposent pas la m\u00eame heuristique. Non pas parce qu\u2019elles n\u2019ont pas les m\u00eames objets, mais parce qu\u2019elles n\u2019ont pas la m\u00eame repr\u00e9sentation et la m\u00eame pratique des modalit\u00e9s d\u2019enfouissement et de recouvrement de leurs objets respectifs. Discutant l\u2019herm\u00e9neutique \u00ab\u00a0hyperarch\u00e9ologique\u00a0\u00bb propos\u00e9e par Jean Laplanche, cet article plaide en faveur d\u2019une histoire mosa\u00efque permettant de saisir dans la m\u00eame intrigue le devenir d\u2019un objet et chacun de ses vestiges et de ses souvenirs.<\/p>\n<h4>Pour citer cet article<\/h4>\n<address><span style=\"color: #bd7e1b\">Fauvelle F.-X.,\u00a02017 <\/span>\u2013\u00a0Arch\u00e9ologie et psychanalyse\u202f: de quoi l\u2019enqu\u00eate est-elle la qu\u00eate\u202f?, dans  Boissinot P. (dir.), <em>Arch\u00e9ologie et sciences sociales<\/em>, Universit\u00e9 Toulouse Jean Jaur\u00e8s, <em>P@lethnologie<\/em>, 9, 76-86.<\/address>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Arch\u00e9ologie et psychanalyse\u202f: de quoi l\u2019enqu\u00eate est-elle la qu\u00eate\u202f? Fran\u00e7ois-Xavier FAUVELLE \u00a0\u00a0\u00a0T\u00e9l\u00e9charger R\u00e9sum\u00e9 Cet article est une r\u00e9flexion comparative sur les r\u00e9gimes d\u2019enqu\u00eate qu\u2019offrent deux disciplines ou pratiques d\u2019investigation du pass\u00e9, \u00e0 savoir l\u2019arch\u00e9ologie et la psychanalyse. Ces deux voies d\u2019enqu\u00eate r\u00e9gressive partent des indices (mat\u00e9riels ou psychiques) pr\u00e9sents pour recouvrer le pass\u00e9. Cependant, au-del\u00e0 &hellip; <a href=\"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/2017-07-fauvelle\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">2017-07-FAUVELLE<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":231,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54613],"tags":[],"class_list":["post-3256","post","type-post","status-publish","format-standard","hentry","category-2017-9"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/3256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/comments?post=3256"}],"version-history":[{"count":1,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/3256\/revisions"}],"predecessor-version":[{"id":3257,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/posts\/3256\/revisions\/3257"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/media?parent=3256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/categories?post=3256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/palethnologie\/wp-json\/wp\/v2\/tags?post=3256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}