{"id":100,"date":"2020-07-14T16:13:16","date_gmt":"2020-07-14T14:13:16","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/?page_id=100"},"modified":"2021-10-08T12:10:34","modified_gmt":"2021-10-08T10:10:34","slug":"jean-pierre-chambon","status":"publish","type":"page","link":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/intervencions-interventions\/jean-pierre-chambon\/","title":{"rendered":"Jean-Pierre Chambon"},"content":{"rendered":"\n<p class=\"has-text-align-center has-accent-color has-text-color\"><strong>Boudou, Blanchot\u00a0?<\/strong><\/p>\n\n\n\n<p>Est-il permis de rapprocher le Boudou du&nbsp;<em>livre des Grands jours<\/em>&nbsp;(1961-1962) et le Blanchot du&nbsp;<em>Livre \u00e0 venir<\/em>&nbsp;(1959)&nbsp;? Notre communication se limitera \u00e0 la position de la question.<\/p>\n\n\n\n<p><strong><em>Jean-Pierre Chambon<\/em><\/strong><em> a surtout consacr\u00e9 ses travaux, en partie recueillis dans<\/em>&nbsp;M\u00e9thodes de recherche en linguistique et en philologie romanes&nbsp;(2017), <em>\u00e0 la linguistique historique et \u00e0 la dialectologie. Ses \u00e9tudes sur Boudou se sont concentr\u00e9es sur le<\/em>&nbsp;livre des Grands jours&nbsp;; <em>elles s\u2019attachent \u00e0 analyser le texte (page de titre autographe&nbsp;; chapitres I, 1 et 2&nbsp;; I, 5&nbsp;; I, 6&nbsp;; I, 8&nbsp;; I, 10&nbsp;; II, 2&nbsp;; III, 10) afin d\u2019en \u00e9tablir le sens. Elles partent du principe qu\u2019il convient de lire avant que de relire, et du constat que bien des \u0153uvres de Boudou n\u2019ont pas encore \u00e9t\u00e9 lues, au sens humblement philologique de ce terme. D\u2019autres contributions portent sur l\u2019idiolecte boudounien, sur les r\u00e9f\u00e9rences clermontoises des<\/em>&nbsp;Grands jours&nbsp;<em>et sur les sources de celui-ci<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Boudou, Blanchot\u00a0? Est-il permis de rapprocher le Boudou du&nbsp;livre des Grands jours&nbsp;(1961-1962) et le Blanchot du&nbsp;Livre \u00e0 venir&nbsp;(1959)&nbsp;? Notre communication se limitera \u00e0 la position de la question. Jean-Pierre Chambon a surtout consacr\u00e9 ses travaux, en partie recueillis dans&nbsp;M\u00e9thodes de recherche en linguistique et en philologie romanes&nbsp;(2017), \u00e0 la linguistique historique et \u00e0 la dialectologie. [&hellip;]<\/p>\n","protected":false},"author":773,"featured_media":0,"parent":76,"menu_order":5,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-100","page","type-page","status-publish","hentry","post-preview"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/users\/773"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/comments?post=100"}],"version-history":[{"count":3,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/100\/revisions"}],"predecessor-version":[{"id":386,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/100\/revisions\/386"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/76"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/media?parent=100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}