{"id":136,"date":"2020-07-14T16:29:51","date_gmt":"2020-07-14T14:29:51","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/?page_id=136"},"modified":"2021-10-08T12:28:53","modified_gmt":"2021-10-08T10:28:53","slug":"fritz-peter-kirsch-1","status":"publish","type":"page","link":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/intervencions-interventions\/fritz-peter-kirsch-1\/","title":{"rendered":"Fritz-Peter Kirsch"},"content":{"rendered":"\n<p class=\"has-text-align-center has-accent-color has-text-color\"><strong>Joan Bodon e son \u00f2bra dins <em>La Festa<\/em> de Rob\u00e8rt Lafont<\/strong><\/p>\n\n\n\n<p>Dins <em>La Festa, <\/em>\u00f2bra m\u00e0ger de Robert Lafont<em>, <\/em>Lois Maria Guiraud e Amalric, dos personatges d\u2019origina roergassa, fan clantir la votz de la rason rasonabla. De vegadas, aquestes dos critican los protagonistas proven\u00e7als Joan Ventenac e Ami\u00e8lh Ribiera, avatars del Lafont meteis, quora aqueles riscan de se foraviar dins de construccions ideologicas asardosas. D\u2019autre costat, las \u00f2bras narrativas de Joan Bodon \u2013 que lo Lafont aprecia f\u00f2r\u00e7a coma escrivan \u2013 correspondon pas gaire al grand projecte del Lafont que v\u00f2l fargar un occitanisme efica\u00e7 per l\u2019endevenidor, pasmens mai o mens compatible avec las realitats de Fran\u00e7a al segle XX. <em>La Festa<\/em> se bast\u00eds tanben contra una tendencia al nihilisme desesperat que se manifesta sens relambi en \u00e7\u00f2 del Bodon, dins la ti\u00e8ra dels sieus romans e contes. Aital, los roergasses coratjoses e intelligents en \u00e7\u00f2 del Lafont s\u2019opausan als \u00ab\u00a0perdants\u00a0\u00bb que se seguisson de <em>La Grava sul camin<\/em> fins a <em>Las Domaiselas. <\/em>Entre los dos escrivans se fai una j\u00f2ga de sonada e responsa \u2013 al avantatge de la literatura d\u2019oc del segle XX.<\/p>\n\n\n\n<p><strong><em>Fritz-Peter Kirsch<\/em><\/strong><em>. Philologue et romaniste, form\u00e9 \u00e0 la diversit\u00e9 romane selon la tradition universitaire sp\u00e9cifique aux pays de langue allemande, s\u2019est d\u2019abord sp\u00e9cialis\u00e9 en litt\u00e9rature fran\u00e7aise (th\u00e8se d\u2019habilitation sur les romans de Victor Hugo) et a sans cesse \u00e9largi son horizon de chercheur. Ses centres d\u2019int\u00e9r\u00eat scientifique se constituent en premier lieu dans les situations de contacts et de conflits entre majorit\u00e9s et minorit\u00e9s linguistico-culturelles. Ses publications concernent la litt\u00e9rature fran\u00e7aise, les litt\u00e9ratures des francophonies du Maghreb, de l\u2019Afrique occidentale et de l\u2019Am\u00e9rique du nord, la litt\u00e9rature occitane (m\u00e9di\u00e9vale et moderne), la litt\u00e9rature italienne, la litt\u00e9rature catalane, la litt\u00e9rature roumaine et la litt\u00e9rature rh\u00e9to-romane des Grisons. Pendant dix ans, Fritz Peter Kirsch a dirig\u00e9 le D\u00e9partement d\u2019\u00c9tudes Romanes de l\u2019Universit\u00e9 de Vienne.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Joan Bodon e son \u00f2bra dins La Festa de Rob\u00e8rt Lafont Dins La Festa, \u00f2bra m\u00e0ger de Robert Lafont, Lois Maria Guiraud e Amalric, dos personatges d\u2019origina roergassa, fan clantir la votz de la rason rasonabla. De vegadas, aquestes dos critican los protagonistas proven\u00e7als Joan Ventenac e Ami\u00e8lh Ribiera, avatars del Lafont meteis, quora aqueles [&hellip;]<\/p>\n","protected":false},"author":773,"featured_media":0,"parent":76,"menu_order":16,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-136","page","type-page","status-publish","hentry","post-preview"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/users\/773"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/comments?post=136"}],"version-history":[{"count":3,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/136\/revisions"}],"predecessor-version":[{"id":399,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/136\/revisions\/399"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/76"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/media?parent=136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}