{"id":171,"date":"2020-07-14T16:44:14","date_gmt":"2020-07-14T14:44:14","guid":{"rendered":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/?page_id=171"},"modified":"2021-10-08T12:50:30","modified_gmt":"2021-10-08T10:50:30","slug":"jordi-suils-subira","status":"publish","type":"page","link":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/intervencions-interventions\/jordi-suils-subira\/","title":{"rendered":"Jordi Su\u00efls Subir\u00e0"},"content":{"rendered":"\n<p class=\"has-text-align-center has-accent-color has-text-color\"><strong>Los endreches de la mem\u00f2ria. Bodon e los autres<\/strong><\/p>\n\n\n\n<p>En s\u00f2rta de prefaci a <em>La Quim\u00e8ra<\/em>, Joan Bodon nos explica un conte que pod\u00e8m plan prene per una metaf\u00f2ra del r\u00f2tle que caldri\u00e1 atribuir a l\u2019escrivan occitan de son temps. Un prince es sequestrat e emportat dins un l\u00f2c rescondut. Mas, pr\u2019amor qu\u2019es un \u00f2me biaissut, lo prince es capable de mandar un messatge a la cort explicant als sieus coss\u00ed lor cal far per trobar l\u2019endrech e lo liberar.<\/p>\n\n\n\n<p>Dins una possibla interpretacion, Bodon nos presentari\u00e1 aic\u00ed l\u2019escrich coma una s\u00f2rta de c\u00f2di que permet d\u2019afrontar una situacion de marginalitat, exprimida jos la forma d\u2019isolament geografic. Finit lo conte, lo narrador de <em>La Quim\u00e8ra <\/em>se planh perque, a difer\u00e9ncia del prince del conte, el se tr\u00f2ba en un endrech que reconeis quitament pas e ont se p\u00f2t pas far comprene per degun. Es un autre niv\u00e8l de l\u2019allegoria, ara mai explicita e pessimista, que nos fa pensar al sens d\u2019estranhament dins lo pa\u00eds pr\u00f2pri.<\/p>\n\n\n\n<p>Bodon fa partida d\u2019una generacion d\u2019escrivans nascuts apr\u00e8s l\u2019etapa del Felibritge, qui se tr\u00f2ban amb lo besonh de bastir un discors alternatiu a l\u2019eretatge tardo-romantic, cargat de vision costumista. Al costat de Bodon i pod\u00e8m trobar Max Roqueta, o Marcela Delpastre. Un element qui sembla partatjat per aqueles tres es una c\u00e8rta reinterpretacion de la tradicion del conte, un autre es la recreacion dels endreches, l\u2019incorporacion de la topon\u00edmia locala, l\u2019assag de bastir un pa\u00efsatge. Probable qu\u2019aqu\u00f2 si\u00e1 lo resultat de la circonst\u00e0ncia personal, la ruralitat e la percepcion d\u2019un processus de p\u00e8rta d\u2019una viv\u00e9ncia millen\u00e0ria de l\u2019espaci.<\/p>\n\n\n\n<p>En nos parlant dels endreches, qualque c\u00f2p l\u2019escrich nos remet a l\u2019esperit del l\u00f2c, en lo creant o en lo reprenent a la fai\u00e7on d\u2019un referent collectiu.<\/p>\n\n\n\n<p><strong>Jordi Su\u00efls Subir\u00e0<\/strong> <em>(http:\/\/www.filcat.udl.cat), professor a l\u2019Universitat de Lh\u00e8ida. A trabalhat sus la socioling\u00fcistica e la dialectologia occitana e catalana als Piren\u00e8us, e tanben la gramatica contemporan\u00e8a e medievala del catalan. A fach tanben de traduccions liter\u00e0rias entre l\u2019occitan e lo catalan, coma la traduccion al catalan de L&rsquo;\u00f2ra de partir de S\u00e8rgi Javaloy\u00e8s <\/em>(L&rsquo;hora de marxar, <em>Pag\u00e8s editors, Lh\u00e8ida, 2015).<\/em><\/p>\n\n\n\n<p><em>Darri\u00e8ra publicacion:<\/em><\/p>\n\n\n\n<p><em>(2020). \u00abLa llengua en una relaci\u00f3 canviant entre l&rsquo;individu i l&rsquo;espai\u00bb, dins Hans-Ingo RADATZ (ed.)<\/em> Canvi ling\u00fc\u00edstic, estandarditzaci\u00f3 i identitat en catal\u00e0 \/ Linguistic Change, Standardization and Identity in Catalan, <em>John Benjamins, p. 107-127.<\/em><\/p>\n\n\n\n<p>(<a href=\"https:\/\/benjamins.com\/catalog\/ivitra.27\">https:\/\/benjamins.com\/catalog\/ivitra.27<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Los endreches de la mem\u00f2ria. Bodon e los autres En s\u00f2rta de prefaci a La Quim\u00e8ra, Joan Bodon nos explica un conte que pod\u00e8m plan prene per una metaf\u00f2ra del r\u00f2tle que caldri\u00e1 atribuir a l\u2019escrivan occitan de son temps. Un prince es sequestrat e emportat dins un l\u00f2c rescondut. Mas, pr\u2019amor qu\u2019es un \u00f2me [&hellip;]<\/p>\n","protected":false},"author":773,"featured_media":0,"parent":76,"menu_order":27,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-171","page","type-page","status-publish","hentry","post-preview"],"_links":{"self":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/users\/773"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/comments?post=171"}],"version-history":[{"count":3,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/171\/revisions"}],"predecessor-version":[{"id":409,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/171\/revisions\/409"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/pages\/76"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-tlse2.fr\/relirejeanboudou\/wp-json\/wp\/v2\/media?parent=171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}